Interview: Anoushka Shankar's Romance with the Sitar
Left: (Photo: Anushka Menon)
The versatile virtuoso talks to Khabar about her collaborations in world music, the evolution of the sitar, and about scoring music for Shiraz, a restored silent film that tells the story behind the construction of the Taj Mahal, and its legend of love and undying devotion.
“Be as I am made, play as I am played.”
That’s a line of prayer often quoted by the contemporary sitar master Anoushka Shankar. While Indian classical is always at the heart of her music, she is also a singular figure in progressive world music, with fusion collaborations across various genres. With multiple albums in a variety of styles, and six Grammy nominations, Shankar is an international artist who embodies the spirit of innovation and experimentation and cross-cultural dialogue in music. Recipient of numerous awards, she performs all over the world with symphonies and with her Indian and world music ensemble.
Shankar, who inherited the unenviable challenge of upholding the legacy of her iconic father, the legendary sitar maestro, Pandit Ravi Shankar, has more than ably proved her mettle by carving out a name for herself as one of the world’s most preeminent sitarists of our times.
Some excerpts from Khabar’s recent interview with Anoushka:
Recently we enjoyed your amazing concert
in Atlanta, where you played beautiful portions
from your first film composition, Shiraz. Can
you share your experience in scoring for this film?
It was my first time scoring a film, so the whole thing was quite special and I think it was a rare opportunity to score for a silent film, as you can imagine. That involved a lot more material and a lot more work because it required constant music; so it was a huge output and very ambitious. But it is also an extraordinary film. It’s a really rare piece of our Indian cinema history because it’s one of the first pre-sounds ever made in India. It’s an exquisite record of so many things to do with Indian culture and Indian history. So it was really a pleasure to get to work on this film and help bring it back to life again.
Are there more musical scores of films to come?
I hope so. I very much enjoyed my experience of doing that, so I would love to do more.
(Photo: Steve Eberhardt)
As you seamlessly integrate different music traditions,
genres, instruments, styles, and artists in
your compositions, is there a common vision that
permeates through these compositions?
It’s been less and less deliberate over the years, and more a natural, organic process—where it came from in the beginning around 2005 with my album Rise, for which I desired to make music freely and to compose for the first time and to see what would happen. What I found was that the music I was writing started reflecting who I am, the person, the kind of life I live, the sort of multicultural upbringing I had. And the Indian music that I learnt to play with my father was still at the heart of it. But it also incorporated all these other elements like who I am and the kind of music I listen to. And from there, it’s been a journey of continuing to be curious about the world, wanting to learn about the world, making music that represents the kind of connections that I believe are possible between people when you find your commonalities rather than your differences.
In your cross-collaboration projects with artists
of different styles and genres including different art
forms, how do you get them to see your vision in the
very first place?
I’ve been very fortunate to work with incredible musicians across my career. You can’t do collaborations like this if the people you are collaborating with aren’t also open and curious and free. I owe a lot to my collaborators. Sometimes it can be very, very challenging; sometimes it can be sort of natural. For example, when I did Traveller, which is a collaboration between Indian music and flamenco…on the surface, there are a lot of commonalities—the rhythm, the style of vocal, the singing, for example. But the approach is totally different. So I had to find different languages to explain the music sometimes to the musicians from different countries and then put it together in a way that sounded very organic but actually [was] very challenging to do. But the feeling is incredible when you find those moments as a result.
Working with a broad spectrum of all
these wonderful musicians can be very
rewarding and tricky; can you share
some of your experiences?
I’ve learnt along the way. I’ve done scores years ago where rehearsals would be really stressful and you could see the musicians getting nervous and uncomfortable because they were always being thrown out of their comfort zone—which can be a good thing but only to an extent. For example, when I did my drums sound track last year. I knew by then to prepare differently for each musician. The Western musicians had really good, organized scores. But I worked with someone to notate so that they could prepare scores accordingly. The Indian musicians had audio cues where we recorded messages which would go in their ear about which raag they would have to play next. If you had done the opposite for the other musician, that would have been so much more stressful. So you have to do the right thing to the right person—speak in their language, I guess.
Is there any particular cross-collaboration or concert
of yours that is your personal favorite and why
did that get etched in your memory?
I would think that my most recent extensive tour for my album Land of Gold feels like my personal best— putting a lot of my music into a context, and also creating music that in some ways is quite free of genre and yet fits on the shoulders of all these beautiful traditions. I basically worked with an incredible quartet of musicians and really challenged myself a lot to do things— like working with a whole pedal setup that guitarists would use. I’d sit on a chair with my feet at the pedal, use the delay and all that kind of sound stuff that I’d never done before. We really designed the sound of the show to be really, really different. The sitar [came out] of its known context, and that was something very exciting for me—because there can be a real association in people’s subconscious about the sitar and the kind of image it evokes. For a lot of Western listeners, as soon as they hear sitar they start thinking of incense and flying carpets. So it really helped kind of demystify that idea.
(Photo: ©Yuval Hen / DG, Courtesy: Deutsche Grammophon)
What are the other kinds
of music you listen to,
or other interests that
I genuinely don’t differentiate by genre. I listen to literally all kinds of music. I love music and I have a very broad taste across all kinds of cultures and styles. I love art forms, I love going out to theatre to see plays, to see dance. Dance is a big passion of mine. Personally I find dance and plays sometimes more inspiring than music, and they really move me in my own work.
You bear the legacy of none other than the greatest
institution of sitar—Pandit Ravi Shankar. How has
Panditji’s teaching influenced you to become a composer?
Was he a very strict guru?
He was a very strict guru, but he also gave an amazing example in his own work. I was learning from him but I was also growing up around him. So I got to watch him work intimately when he was composing, teaching other people, coming up with ideas. That was like a huge education for me and I think I was very inspired by the example of him, being the level of instrumentalist he was, and a creative composer, and the idea that you could do both of those things.
What were your thoughts behind the inclusion
of ragas Jogeshwari and Pancham se Gara amongst
so many of Panditji’s amazing compositions in
Reflections, your new album?
It was tricky to find the right piece for them because they are quite different from everything else. But also, they are not. For me, those [ragas] are my roots, they are where I come from, where everything started for me. So it was important to showcase that as part of the album that shows the direction I’ve gone in since then. And those two ragas I love very dearly, and played [them] with my father a lot.
There has been a significant evolution of the sitar—the repertoire and the instrument itself. With the
advent of technology, where do you see sitar in the
next 50 years?
Our instruments are so beautiful, but in some ways it’s great to look for what can be improved. For example, it’s such a project to keep a sitar in tune for a prolonged period of time because of the nature of the pegs and stuff like that. I am constantly seeking out people who are trying to develop things and make small improvements. I made a change about seven years ago along with Sanjay Sharma from Rikhi Ram (an Indian musical instruments store in Delhi, India). We built the first internal microphone for acoustic sitars, and that really changed everything because, you know, guitars have had that for decades. They create a more isolated and amplified sound and that’s really brilliant.
I think one of the beautiful things about our tradition is that it’s always evolved. I don’t think it’s ever stayed locked in any form. That’s the good thing about being an oral tradition and something that has been passed on, generation to generation, and always growing as a result of people’s input over time. I think it will always continue to evolve, and that’s part of what makes it relevant and current.
Do you see any risk for sitar or similar acoustic
Indian classical instruments such as sarod or sarangi
taking a backseat to their digital avatars?
I personally don’t see any risk of that because nothing replaces acoustic instruments. But I think it’s about thinking intelligently about what purpose different forms of music and different instruments serve. One thing I admire in the West is the space that’s created for different genres. There’s enough radio stations, there’s enough TV stations, there’s enough space.… Classical music has its place, opera has its place, rock has its place, jazz has its place, electronica has its place, and it goes on from there. I think that the risk that people feel in India can be just from a slightly more narrow media stream. Everyone has to compete against each other and compete against the juggernaut of Bollywood for space and I think that is where the problem arises. As far as music itself goes, in no way do I think there’s the risk of anything cancelling anything out.
(Left) Moments from Anoushka Shankar’s recent Atlanta performance at the Rialto Center for the Arts at Georgia State University. (Photos: Steve Eberhardt)
What would be your top three picks of your
My favorite picks of my compositions…that’s difficult. I don’t know. I think so often the recent ones are the ones I feel strongly about. It’s hard to pick out pieces but if I can say albums, then my album Rise means a lot to me. It was my fourth album but in some ways it feels like my first, because it was the first album that I composed and produced myself. So it really was something very dear to me, very precious. I think my recent album, Land of Gold, is another one I feel very proud of because I think it kind of aligned a few different things successfully in that album. It wasn’t just any other album. It was in response to the ongoing refugee crisis, so it connected to what was happening in the world; but also, as a musician, I feel proud of the music as well—all the kind of multicultural and ancient and modern elements in the music. It intersected a lot of different things I care about.
After your very popular Traveller album, is there a music form of another country that has caught your attention and is in the pipeline?
I’m trying to see if I can do something with North African music, for example, or Malian music—I’m very inspired by that. I’m also thinking about traditional Brazilian music or Cuban music that I would love to try and find a way to intersect our rhythms and style.
You have been such a strong voice of support for women’s rights, humanitarian and social justice. Are there any new musical projects in your pipeline in support of these causes?
I’m sure. I think I’m very impacted as a person by what’s going on in the world, and that in turn impacts my work and my art, and I will continue to align the work I do with my beliefs and the things that I care about.
Do you plan on teaching the next generation
of sitar players in the immediate future? Do you
I have a couple of students who come now and then when I’m living in London. But I don’t have any large class or big group of kids…it’s hard for me to picture that in the near future because I’m just full. I have my own career and kids. I feel that maybe as I get older and when I’m able to tour less, then that’s something that I would take on more because, of course, the idea of passing on all of this is so important. And it’s such a key part of how our music continues. I think that’s more in my future rather than in the immediate future.
You are an icon of a modern sitar virtuoso and an inspiration to the next generation of Anoushka Shankars. What is your advice for them?
That’s sweet. I don’t know… I can’t give advice very easily! I guess my only advice is to really find your own voice. Find what you have to give artistically and to really hone that and protect that and try and bring it out. Because everyone has something unique to say. And if you’re able to find that, then it will really resonate with listeners.
Dr. Kakali Bandyopadhyay has served as an affiliate faculty of Sitar and North Indian Classical music at Emory University since 2001, established the North Indian Ensemble at Emory, and has been teaching sitar and Indian music in the Atlanta area. She received her sitar training in India from an early age under world renowned maestros, and later attended master classes with Pandit Ravi Shankar, Ustad Vilayat Khan, and Ustad Ali Akbar Khan.
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